Mike Two Horses Addresses Some Treaty Misunderstandings



To the Editor (of the North Kitsap Herald, Poulsbo, Washington):

I was forwarded the letter below and asked by a friend to comment.

I'm writing to address Ms. McEnerney's comments regarding the Treaty of Neah Bay of 1855. Her letter demonstrates some of the misunderstandings that many Americans share.

First, the United States Supreme Court has a long-established, three-pronged precedent regarding our treaties - first, ambiguous expressions must be resolved in favor of the Indian parties concerned, McClanahan v. State Tax Commission, 411 US 164 (1973); second, Indian treaties must be interpreted as the Indians themselves would have understood them, Choctaw Nation v. Oklahoma, 397 US 620 (1970); and third, that Indian treaties must be liberally construed in favor of the Indians, Choctaw Nation v. US, 318 US 423 (1943). The construction of Indian treaties is akin to the construction of adhesion contracts, in that Indian treaties, like adhesion contracts, are liberally construed in favor of the weaker party, and their terms are given the meaning attached to them by laymen unversed in the law. The goal is to achieve the reasonable expectations of the weaker party.

The precedent case law that governs Ms. McEnerney's second complaint is long established as well. In US v. Winans, 198 U.S. 371 (1905), Justice McKenna wrote for the Supreme Court

"The right to resort to the fishing places in controversy was a part of larger rights possessed by the Indians, upon the exercise of which there was not a shadow of impediment, and which were not much less necessary to the existence of the Indians than the atmosphere they breathed. New conditions came into existence, to which those rights had to be accommodated. Only a limitation of them, however, was necessary and intended, not a taking away. In other words, the treaty was not a grant of rights to the Indians, but a grant of right from them,-a reservation of those not granted. And the form of the instrument and its language was adapted to that purpose. Reservations were not of particluar parcels of land, and could not be expressed in deeds, as dealings between private individuals. The reservations were in large areas of territory, and the negotiations were with the tribe. They reserved rights, however, to every individual Indian, as though named therein. They imposed a servitude upon every piece of land as though described therein. There was an exclusive right of fishing reserved within certain boundaries. There was a right outside of those boundaries reserved 'in common with citizens of the territory.' As a mere right, it was not exclusive in the Indians. Citizens might share it, but the Indians were secured in its enjoyment by a special provision of means for its exercise. They were given 'the right of taking fish at all usual and assustomed places,' and the right 'of erecting temporary buildings for curing them.' The contingency of the future ownership of the lands, therefore, was foreseen and provided for; in other words, the Indians were given a right in the land,-the right of crossing it to the river,-the right to occupy it to the extent and for the purpose mentioned. No other conclusion would give effect to the treaty. And the right was intended to be continuing against the United States and its grantees as well as against the state and its grantees."

Thus, our rights under our treaties were not "granted" to us by the United States because we already possessed them; the treaties were our way of reserving rights we were given by the Creator, just as Americans today comprehend their rights as being God-given.

Ms. McEnerney wishes to do what should never be done - and what has been done all to often in the ugly history of the United States in its dealings with Indian nations - the unilateral abrogation of a clause of a particular treaty with which she disagrees.

Ms. McEnerney's emotional attachment to whales, expressed in her final paragraph below, is based on her belief system, one to which she is welcome despite its flaws (I refer to her assertion that whales "want nothing more from us but to come up to our boats and say 'hi'" - we have no way of knowing WHAT gray or any other whales want. McEnerney wants us to believe that whales want what SHE wants them to want). The Makah have a vastly different belief system, one to which they are as much entitled as McEnerney is to hers. Their relationship with the whale goes back thousands of years; their entire culture is built upon it.

One last thing - I've been reading hundreds of letters just like McEnerney's, primarily from a small group of "animal rights activists" interested in stopping this small tribe from killing a very few whales, despite the fact that hundreds of these same whales are dying of starvation, despite the fact that other industrial whaling interests are killing hundreds of whales. I'm not accusing Ms. McEnerney of anything, but I've read a lot of material having deeply racist undertones (and occasionally, overt racist overtones). The focus on the Makah, who cannot even make a significant dent in the gray whale population, and the tendency to ignore more serious threats to whales cannot but make us wonder if this is about whales or about Indians, treaties, and the myth of so-called "special rights."

Sincerely,

Mike Two Horses
(of Friday Harbor, Washington)
American Indian Studies Programs
University of Arizona
Tucson AZ 85721-0076
twohorse@u.arizona.edu
certainorg@uswest.net


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Makah Whaling Halt Should be Made Permanent

The step in a long journey to protect whales has been taken now that the 9th Circuit Court of Appeals has ruled our federal government and agencies committed to the Makah hunt before looking at what the impact would be.

The next step is to openly examine, interpret and scrutinize 'The Treaty of Neah Bay,1855' which states in Article 4 ;The right of taking fish and of whaling or sealing at the usual and accustomed grounds and stations is further secured to said Indians in common with all citizens of the United States." That clearly and unequivically means the Makah have no more right to kill whales than the reat of us Americans! The Clinton/Gore administration and the Makah, no doubt, were betting the truth would never be revealed. They were dead wrong!

We can't always leave it to the 'others' to take care of things we feel deeply about. We are the 'others' and our representatives and president don't read our minds. Call, write, or email your government officials and demand this issue be addressed immediately and call for a permanent halt to the Makah hunt. We can collectively make a difference and no voice is more important than the next. These wonderful gray whales who want nothing more from us but to come up to our boats and say "hi" don't have voices-we must speak for them.

          Becky McEnerney           Kingston





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